Showing posts with label food. Show all posts
Showing posts with label food. Show all posts

Monday, May 10, 2010

Fruit and Finals

Welcome to mango and madh season.

Sadly, I've been holed up writing papers in French on topics that I've only studied in French, which makes for some interesting conclusions.

Here's the titles of my papers:

The Crisis in Casamance: Historice Causes
Cheikh Amadou Bamba and the Economic System of the Mourides

Hopefully I'll be able to fill you all in later on the details.

Tuesday, April 6, 2010

I hate holidays.

This post will certainly be unfiltered. I’m just going to tell you how it really is to do Easter in Senegal. The title is a direct quote from my host mother, on the eve of Good Friday. She said this when I arrived home from my travels for spring break and found her outside the house directing our maid and a girl hired for 4 days (for $1 a day) in the making of Ngalax.

Ngalax is a dish that all the Christians make on Good Friday and share with their Muslim friends in the neighborhood, in exchange for the sheep meat that they share with us on the Muslim holiday, Tabaski. It is a tool for neighborly and interreligious love at the same time. And it is good. It is a great example of a category of food whose texture would never fly in American dishes- the heavy sauce and rice/millet/couscous combo. Many Senegalese eat Thiakry every Sunday, which is ground millet or couscous eaten with “lait caillé” which is a soupy flavorless yogurt. Ngalax is more special, probably because it is a hundred times harder to prepare.

The ngalax sauce is made with a truly Senegalese mixture- peanut paste (Senegal’s largest product and export is peanuts) and buuy/pain de singe (literally translated monkey bread, this is the fruit of the Baobab tree). Now I want you to try to imagine a tart peanut buttery sauce (good luck, it’s bizarre). After pounding the buuy in the gigantic mortar/pestil combo that is essential to Senegalese cooking, you add the peanut butter (note giganto bucket which my host mother said would last the whole year).


I slept through the part where they cook it, but just know that they cook it. Then you serve it with Senegalese couscous, which is smaller and browner than your traditional Moroccan couscous, along with raisins. What results is a tangy, thick sensation with sweet tones from the raisins. Like I said, a weird texture that I can’t really handle too much of, but a good taste. Apparently one of our neighbors puts coffee in her ngalax, which is a travesty. Food drama.

I did get up in time to help my family share the ngalax with our neighbors. This was a process of finding all the medium sized containers in the house, filling them, then practically running around from house to house delivering the goods and bringing said containers back home and washing them. Receiving families seem to hide a huge pot where they mix all the ngalax they get and eat it for days. Other people have the option to come to your house and eat ngalax for the next few days and you’re expected to have it for them. Apparently everyone gets so sick of it that they don’t make it again for a year.

I can understand why my host mom does not like holidays. The division of labor felt heightened this weekend, as the men of the family sat around and talked and drank palm wine and the women became grumpy running around making food and serving it. I felt like I was integrating well because I got grumpy too, and my host sister got angry at me for not getting up early to help make the Easter dish. The other thing that may indicate that my family likes me is that a few of my uncles, at different points in time urged my 16-year old host brother to marry me. He somehow refused without making the situation more awkward and my host father said they’d just have to find me a husband in the village (unspecified location) and keep me here. Now that they know I can clean dishes, the next step appears to be marrying me off.

Other than ngalax, grumpiness, and arranged marriages, the big news of the weekend was church. We went on Good Friday to see the “living stations of the cross”, which was a dramatic retelling of Jesus’ crucifixion. Then on Saturday night we went to church from 9 pm to 2 am Easter morning, for the “Midnight Mass”. This mass is treated like prom. I should qualify that by saying that everyday is like prom for lots of Senegalese woman who can wear a boubou, a couple pagnes, a head wrap, heels, walk around the sand in Dakar, sweating in the 100 degree heat, and still look fabulous. So, it was quite fancy and included lots of shiny and sparkly fabric, which is really in here. I didn’t understand much of the Catholic liturgy that went into the mass, but it included lots of beautiful singing in Latin, lots of quick baptisms, two marriages, and a homily.

If you thought that the holiday was over, just wait. There was the biggest Senegalese wrestling match of the year between two gigantic men on Easter Sunday, which also happened to be the 50th anniversary of Senegal’s independence and the inauguration of the infamous African Renaissance Statue. In fact, Senegal also has Easter Monday as a official holiday without work or school so that everyone can recover. But all of that will have to wait for next time. For now, I am thankful that we have made it through the holiday, we’ve eaten well, I’m still single, and Jesus is risen.

Monday, February 15, 2010

Drama: Food

All of the drama in my life for the past few weeks has been centered around food. (And you’ve been wondering why I haven’t been writing on my blog.) I’ll give you a little recap.

After the all-important discovery of the beignets, my host-sister, smart girl that she is realized how much I like desserts, or any food that is bad for you, really. I knew that she was coming to understand me when she said, “Emily et son ventre, une grande histoire d’amour.” Which means, Emily and her stomach, a great love story. True words.

But this love story is in the midst of a battle. This battle takes place every time we eat fish for dinner. My sister, again, noted that I am constantly engaged in combat again fish bones. It amazing how many there are, and usually I resort to using my hands. Every once in a while my family has pity on me and removes them for me.

Yesterday was the newest chapter in this epic of love and war. I was going to be the only woman in the house at dinner time, so my host father said, “You are the woman. You make the dinner.” (So that’s how it works, I guess.) So I embarked on a mission to make French toast- in French it’s called “pain perdu” or lost bread (I was holding out for American toast, but no luck there). Road block one: no cinnamon. Okay, we’ll use sugar. My sister ended up being at home when I started and she said that we couldn’t mix sweet bread with salty eggs. She then proceeded to put tons of salt and seasoning in the dip for the toast, pour oil in the frying pan, and fry the pour suckers. This, she explains, is Senegalese pain perdu. Well, shucks. It was a far cry from any French toast I’ve ever had, but it was fried, so I ate it.

Again, it comes down to having the right materials. We have no spatula. There is no sliced bread, only baguettes. Stores close on Sundays. I am intent on making an “American” meal for my family at some point, which will require boxing out my sister and mother from the spices and stove top. I’ll have to do some conditioning before that, and search the city for cinnamon, sliced bread, and spatulas. Like I said, drama.

Ile de la Madeleine

My friends and I went on a mini-adventure this weekend to the third and last island we’ve visited off the Cape-Vert Peninsula, Ile de la Madeleine. The island is uninhabited, and is a national park. It is mostly a bird sanctuary, especially for the feuilleton, a dramatic white bird only found on this island and the Cape Verde islands. Apparently its name in English is the red-billed tropical bird—boring. That species and many others give the cliffs and coves of the island a dramatic contrast, thanks to their… droppings. When I showed the pictures below to host family, my brother didn’t believe that this was true, but my father confirmed it, saying, “That’s not snow!”





The island is also home to unique baobab trees with branches that grow along the ground because of the strong wind and shallow soil. The fruit of the Baobab tree, called monkey bread in French is used for many things in Senegal, including a juice, a sauce eaten with fish and traditional medicines. Our guide picked one for us and we got to taste it in it’s raw form. I’d describe it as a pasty tart, sort of like dense rhubarb powder.






The island was formed by volcanoes and has eerie rock formations. The sand is a unique mixture of black volcanic rock and white and pink from shells and coral. It was definitely great to get away from the city buzz for a day and take in the calm nature of the island. Enjoy the pictures!




Friday, February 5, 2010

Everything's Gonna Be Alright

On Wednesday of this week my sister introduced me to my new favorite place in Dakar. I don't even know the name, all I know is they sell beignets (fried dough balls) and fried plantains for 25 and 50 CFA respectively.

Meaning, I won't be without my daily serving of fat and sugar anymore.

Friday, January 22, 2010

Redefining Normal.

Normal is...

...watching TV during dinner about the American bison and prarie dogs and learning how to say those words in French.

...drinking juice and eating fruit after dinner, including juice made from the hibicus flower and from the fruit of the baobab tree.

...watching football matches played on sand, recorded like "home video", broadcasted on the 10 o'clock news.

...drying my laundry on the rooftop.

...communicating as much with your hands as with your words.

Monday, January 18, 2010

And a tongue experience.

I was at a restaurant last night and ordered the falafel. (Yes, they have falafel here, score!) The waiter came back and said that they did not have any falafel but asked if I would like the cow tongue, which was right next to it on the menu.

No, merci.